NPR Counteracts My Blood Pressure Meds

On NPR just now, I listened to a story about unemployment benefits coming to an end. This, naturally, concerned people who were on those benefits. As they pointed out, unemployment does not only help individuals. The benefits help a community. Money from these benefits goes to businesses, goes to mutual aid, to the baseline importance of making sure that people remain in homes and not thrown onto the street. When that funding is cut off, what little social safety net there is in this country falls out, leading to one more person with housing or food insecurity; if that person is lucky, they’ll have friends or family they can stay with and, thus, cling to society in one way or another. If they’re not lucky, then they’re on the street – a difficult situation to be in, not least because you lose access to an address, which means you lose access to banks, to utilities, to credit lines, etc. 

The right wing will, often, try and point out that this is why saving is important. Well, saving is a middle class and up dream. For people in the situation where they have to pay ½ – ⅔ of their income to rent, saving is a nice-to-have. Food, transport, healthcare – those are the immediate concerns. You can’t think about retirement if you’re too concerned about what’s directly in front of you – and if you can think about retirement, you can’t do anything about it. Because, again, you’re at risk of being tossed out of your house because now the Supreme Court has ruled that the eviction moratorium cannot be extended. 

Landlords everywhere lick their greasy, parasitic lips and see profit.

But all of that is not why I wanted to write this. No, what I heard after the unemployment benefits story is what triggered this: The broadcast pivoted from this to a chipper announcer saying: “Accidentally stepping on your dog is the worst! You’re not paying attention to where you walk and suddenly, you’re trodding on Fido!” The pivot was enough to almost give whiplash. In the words of a friend of mine: “Pleasant news to drink a latte to, while you’re in your BMW on the way to Whole Foods or the gym in the morning.”

It is, I think, a microcosm of why the United States will not last much longer – at least as we all grew up thinking about it. The US will likely continue, but its form will have changed so drastically, the security that we like to tout will, likely, be completely obliterated, and, frankly, we will be surpassed in happiness, wealth, and security by other, less self-destructive countries.

How in the hell did I get there, you may be wondering. Well, there is a very pronounced desire in this country – specifically by the Democrats – to do the absolute bare minimum and then pivot away, thinking that the job is done and things will take care of themselves. In our example above, NPR runs a solid piece about the problems that we’ll face as unemployment benefits end, as people lose their safety nets, and more and more wealth gets concentrated in the upper echelons of society, who already have all of the wealth.* And then, as if a producer realized that would unnerve their audience and, thus, potentially impact their donation flow, the tone shifts to twee, as if something clever just happened in a Wes Anderson movie.

This twee tone is, of course, something I cannot handle with NPR. Wait Wait Don’t Tell Me may be a wonderful show if you’re upper middle-class and don’t read political theory, or think critically about the news, but the tone of the hosts – that light mocking, that “Gee, isn’t life just weird sometimes – reminds me of Portland’s Ted Wheeler, who wore a “Gentrification Is Weird” shirt on the campaign trail years ago, and somehow keeps getting elected. NPR lives and breathes on this stuff. I’ve lost count of the news pieces about, say, olive oil manufacturing or slice-of-life bullshit that appeals to people who have Strong Thoughts™ about IKEA or gardening, but can’t be asked to stop voting for people who back cops and landlords.


This whole thing, this problem, is what’s going to cause us more problems in America than all of the Mitch McConnells of the world. See, as long as the center and center-left approach the world like this, as long as, immediately after a huge media conglomerate runs  good piece about why benefits ending is a bad thing and then segues into a cute piece about dogs instead of, say, discussing the voting records of Congress reps on the matter, or talking about what can be done to mitigate the problem, then we’re fucked. People will continue thinking that things aren’t really that bad. They’ll continue thinking that tent cities can’t possibly pop up in their city, or that their school boards won’t be invaded by QAnon adherents. They’ll keep thinking that these are problems for Other People to consider. They’ll keep thinking that these problems are far away and, thus, they won’t need to pay attention to local elections, or that they can stand on the sidelines as literal fascists invade state capitols.

It is, in short, the problem in any liberal democracy. When people become very comfortable, they lose the perspective necessary to make them realize that their comfort is not permanent. They think that they’ll be fine if things fall apart. If they make enough, they might. But chances are, they won’t. They’ll have to contend with the fact that, soon enough, their city’s housing prices will skyrocket, because everyone’s in tech now. As their housing prices skyrocket, so too will groceries, or transportation. And as the prices of all of these rise – and as their wages stagnate, because unions and co-ops are for factory workers and the poors, don’t you know – their relative security will fall. And, soon enough, they’ll look at their budget and, even if they’re making over the median wage for their city, they’ll start to wonder just where the money’s going every year. And, once that happens, it will be that more of a shock when they have to think about what to do if they can’t afford a roof over their heads.

That, there, brings us to another problem. If you spend your time with mindbleach and not thinking about the systems we have in place – and I mean really thinking, critically, and considering that you yourself are part of the destruction inherent in what we like to call “late-stage capitalism” by not actively making things better – then you’ll be completely unprepared to deal with these problems when they come up. 

To be clear: I am not advocating that people become preppers. I am advocating that people take a hard look at American society, realize that it cannot continue like this, and start studying up on resiliency. I am advocating that people take pointers from Anarchist thinkers – the kinds that advocate for local-scale cooperatives and communities, not, like, fucking BreadTube or whatever. I am advocating that, while people do both of those things, they consider what they can do to mitigate the disaster we’re facing. That could be getting involved in your local Democrats organization and undertaking the Sisyphean task of wresting control of it from rich white people with nothing else to do, or it could be starting up neighborhood associations that do more than think about how to keep minorities out of your ZIP code. Whatever the role you take, it is important that you deeply, deeply consider the fact that America is well on a road to a dark future. 


After the last election, leftists on Twitter were looking at a bittersweet victory. No one wanted Trump to win a second term. Everyone was concerned that a Biden victory would effectively kill all the mainstream organizing momentum that had been gained in the latter two years of the Trump presidency. Now, looking around, it’s hard to think that hasn’t been the case. Vast swaths of the center and center-left have gone back to brunch. The people who marched hand in hand with anarchists and called for defunding or – in the case of those liberals who got it for even a moment – abolition of the prison-industrial complex are now looking at Portland and wondering why the cops aren’t doing anything about the homeless problem. 

Things will, likely, continue to deteriorate. America does not have the resiliency to protect its population from 21st century capitalism; we don’t have the infrastructure to protect ourselves from the imploding climate; we sure as hell don’t have the ethics or mental fortitude to protect ourselves from rampaging fascists. The only way we can get that resilience is to take steps on an individual level. We can read boring political philosophy (yes, even if it won’t make us money). We can build networks to help each other outside of the exchange of currency. Alongside all of this, those of us who have the energy can attempt to rescue the Democrats from their own inertia. 

It is, of course, important to have a dose of mindbleach on hand. If you were to spend all of your waking hours doing what I’ve been ranting about, you’d be a miserable person. We all need dog pictures. We all need that dose of feel-good-vibes. But please, for the love of God, join me in being very infuriated that NPR lacks the follow-through to have a slam-dunk win of following up a piece on unemployment benefits ending with a critique of the policies that led us there. 

Fuck, man, just anything other than “Accidentally stepping on your dog’s tail is the worst!” Jesus.

*I think of a comic in Tim Kreider’s The Pain, where the artist is asking for a loan from a bank. The banker replies with “Sorry, the money’s gone. There is no more money.”

Marching in the Black Lives Matter 2020 Protests

My favorite story about my family is that, when the Supreme Court ruled in favor of the Bush campaign in the 2000 election, delivering him the state of Florida and, with it, the election my grandmother got out of her chair and declared that she was going to Washington and was going to shoot the son of a bitch. Of course, she was well into her 70s at that point and was not going to do anything like that, but it left an impact on me. As long as I can recall, my family watched the news, read about current events, and educated themselves on what was happening. We haven’t always had such, ah, strong reactions, but we never shied away from discussing this stuff with each other. Of course, it helps that we’re all more or less on the same side of things. We’re planted firmly on the left (or at least center-left) side of the spectrum and that’s given us a nice, safe, jumping ground from whence to start conversations.

It, thus, goes without saying that the folks in my immediate family are firmly on the BLM side of the spectrum. I’ve joined in on the marches in Portland for most of the last week – to varying degrees and lengths of time – and my family and I have been communicating steadily on what’s going on where we’re at. The reaction to me being in the crowds during the marches are a) wear a good mask; b) stay safe; and c) good for you.

For my part, I’m a little ashamed that this is the first time I’ve joined in on protests. Certainly, part of that is because up until college, I lived in Smyrna, Tennessee. A bastion of political activity only for hyper-local Republicans, it was not a place where a high school student who was nevertheless angry about the Iraq War could join in on protests. Nevertheless, I did go to school at the University of Tennessee, which did have protests. Aside from a few spats of yelling down street preachers, I did not join in. Why? Sheer, utter laziness.

Then, after university and returning to Nashville, I did not join in on the Occupy Wall Street movement, though I was very sympathetic. Why? Again, sheer, utter laziness. Sure, I’d talk to people about it and join in on a rare phone bank, but for the most part, I was pretty content to sit back and let things go on as they would otherwise. I had a vague feeling that I should be doing something, but I decided to build a desktop computer and get into PC gaming instead. Sure, I donated and discussed politics with people, but that is a far cry from the sorts of direct action that led to people being arrested and the first bouts of legislation passed in Tennessee to keep people from camping on public property – a state-backed method of eliminating a peaceful form of protest.

And then, after moving out of Tennessee, I moved to Portland, a city that is – far and wide – known for being contrarian and vocal. Yet, I did not join in on the first Black Lives Matter marches, the Trump Inauguration protests, or any of the other forms of protests that happened since then. It all, ultimately, came down to the laziness that, I think, is intrinsic to modern humanity – we’d all rather unwind at the end of the day with TV, movies, or whatever, than give up our evenings to join in on a march.

So why now? Why, in the middle of a global pandemic where the world is trying to stop the spread of a massive, highly-communicable disease? Isn’t this the sort of thing that I complained about people doing when they marched on governors’ offices to intimidate state governments into opening up? Isn’t this running counter to my thoughts about how stupid it is that people want to pack into movie theaters and restaurants?

Yes. It is.

And yet, this time, things have coalesced to such a degree that I have finally gotten off my ass. We’ve seen such a degree of worrying conspiracy theories, increasing hate group activity, polarization, and, indeed, an ever-increasing amount of police militarization that everything in me has finally propelled me forward to actually join in. I’ve looked back at my life, at all of the passive choices that I made, and reflected on the President threatening to use the military on protestors and the small subsection of those who turn to rioting. In doing so, I realized that the risk posed by the coronavirus is eclipsed by the risk posed by inaction. Don’t get me wrong: I’m not going to start pressing for reopening, or start coughing on people; but I am counting it as a social necessity to get on the streets and join everyone who is calling for change.

To start with, I thought about my family. Specifically, I thought about my mom, who took principled stances in her life about vegetarianism, the Vietnam War, hate against the Muslim community, hate against the Jewish community, and, in general, just put out good vibes. I then expanded out to thinking about how the Jewish community has played a big role in Civil Rights movements and how that is an extension of the idea of tikkun olam. Then, I thought about my interactions with friends, how I could have done better, how I could have not enabled certain mindsets, and then how, ultimately, when I finally moved to a blue state it felt like a weight had been lifted off my shoulders. And, finally, I thought about all of my friends who are currently involved in organizing, protesting, or advocating, and how I needed to be more like them.

But that was, still, not enough.

It took a couple of events on Monday, June 1, 2020 to get me to act. The first was a series of comments made by folks I’ve known for over half my life. The second was the aforementioned threat of wildly disproportionate military force against American citizens. Both of those on the same day led me to do more than contribute money or to boost voices online. I won’t go so far as to say that acting was liberating, because that would be a little hyperbolic and self-aggrandizing. It was, however, the most right thing I’ve felt since quitting my last job. Being a small, small part of the crowds crossing the Burnside and Morrison bridges, and going up Grand Ave and coming down MLK, has really hammered home what all of this means and what it could lead to. Among the calls for justice for murdered American citizens, for calls for massive police reform, the declaration of all cops as bastards, there is a sense of change.

Portland, as one of the organizers pointed out, has a reputation of being pretty flaky. The city will gladly throw on a mask of benign a progressive bastion, but still give tech companies tax breaks while the police budget increases, the school budget decreases, roads continue to be, ah, not great, and more and more minority families and individuals are priced out further and further away from the city core. Those things are, slowly – ever so slowly – changing, but the running theme is that there is no time for these changes to continue their slow pace. To the credit of some of the city’s politicians, the changes are picking up. Voices are growing louder and that, hopefully, will lead to some of the policy reform that is so desperately needed. With these changes – policies outlined in the 8Can’tWait movement, as a single example – the city’s reputation for flakiness can, hopefully, change.


Much has been made in national media about protests turning to riots. The right wing has hung their hat on using looting in Portland or Seattle or LA or New York as examples of why their “law and order” approach must be taken. I can only make personal statements about the marches of which I’ve been a part. Those have been, without exception, peaceful, harmonious, and examples of a growing community. People have donated money, time, water, food, hand sanitizer, masks, and gloves to marchers. Individuals have blocked off roads in advance of the march so that the protestors can get from Point A to Point B safely. The organizers have brought voices from the community to share their experiences. They have, further, reminded people of their rights, what to do if they are arrested, and reminded the crowd to stay together and stay tight.

I have not, for the most part, been downtown. I have definitely not been downtown when the police have shot tear gas canisters into the crowds. For that, I’ve relied on the writing and reporting in the Portland Mercury. Based on that, I can say that I fully agree with those who decry the police response to these protests as vastly disproportionate and doing little else than to give the country an example of why action against police brutality is desperately needed. In these marches, we have seen the police kneel in front of protestors only to shoot tear gas and rubber bullets at them minutes later. We have seen the police use SUVs as weapons to clear the streets.

More disturbing than all of this, somehow, is that the Mayor of the city has chosen to not ban the use of what is, essentially a chemical weapon. The day after stopping just short of doing so, he stepped back and provided the police the authority to deploy it, subject to vaguely-defined restrictions. As they have proven night after night, the police have no restraint when it comes to this round of protests – or, indeed, in any of the protests since Trump was inaugurated. Tear gas, riot police, and deployment of militarized units has been their calling card since the Inauguration protests. Indeed, the only reason the Women’s March was not gassed may be that people had knitted hats, and that might have been horrible optics, even for the police.

But now, when private property, high-end stores, and the police’s immunity to prosecution following murders is at stake, they have pulled up stakes and are letting loose their arsenal.

Walking back from a march last night at midnight, I heard from a mile behind me the sounds of explosions and helicopters. Some of that may have been protestors lighting off fireworks at police. (They continuously use “explosives” in their tweets, but anyone with a working brain should know that there is a difference between using a term “firework” and “explosive.” Sure, a firework is dangerous, but the term “explosive” conjures not Roman candles, but IEDs to the contemporary American mind.) Walking up my quiet, safe, Southeast Portland neighborhood street, I heard the closest thing I’ve experienced to the sounds of war. And the truth is that it is a war. It’s a war of common citizens against the dangling threat of police repression; of concerned citizens against the threat of lethal force against people of color.

This is, of course, nothing new. Any American who has gone through typical education understands that our country had, for a long time, slavery as one of the underpinnings of our economy. After that, it turned to cheap labor; it turned to security of white American jobs by virtue of color barriers. This has all been in place since the founding of the country and the underlying current has been, without a doubt, violence. It is naive at best, racist at worst, to think otherwise. The catch is that, with cell phone video and the internet, we are able to more easily share these problems. We are more able to easily discuss these problems. We are more able to point to horrific instances and say “This is what we mean.”

And now, as thousands turn out on the Portland city streets night after night and the police claims that people holding pie tins in the air and throwing roses and animal feed over a fence is a life-threatening scenario worthy of deploying lines of armored cops, barrages of gas canisters, and rubber bullets, certainly there can be less of a question of who is most dangerous in the community. Is it the provocateurs focused on instruments of state violence and economic repression or is it the easily-provoked, paranoid, and heavily armed?

For people of color – and anyone who belongs to a marginalized group – the answer to the question is obvious. Indeed, it being asked in the first place is insulting.


At the end of the night on June 6 – D-Day – and after a long walk back from a North Portland park, the group I was marching with stopped outside of what I term a yuppie kennel. A 3-to-5 floor building with expensive studios and 1-bedroom apartments in a trendy part of town. The organizers called on their PAs for the people watching us from their balconies to come down and join us. Most of them did. As they did, the organizers would bring them up on the back of the flatbed truck and ask them to speak. At one point, the person at the megaphone said, “I want you to go to sleep tonight with tears in your eyes. For eight nights you’ve stood there and watched us and not joined in. I want you to think about why you didn’t and what that means about you. And then I want you to feel good, because you joined in, and that’s what matters.”

I am ashamed that it took me this long to join in. But I did, and that’s what matters.

Late to the Game: Pathfinder: Kingmaker

I’m really, really late to this one. Pathfinder: Kingmaker is a Kickstarter-funded CRPG with some serious narrative klout. It launched in 2018, developed by Owlcat Games based on the Pathfinder tabletop RPG. If you’ve heard of it, that’s probably because you read Rock, Paper, Shotgun or keep an eye on goings-on in the RPG world. It doesn’t have nearly the same market share as action RPGs – or shooter RPGs – or the more widely-known RPGs like Fallout or Dragon Age. What it does have, though, is plenty of challenge, frustration, and – at its core – the heart of a really, really good game. Let’s go into it, shall we?

For those of you who don’t know, Pathfinder is a tabletop RPG based on D&D 3.5e. The game’s got a bit of a reputation as being inaccessible – especially in comparison with the massive changes to the D&D system in its Fifth edition – and, personally, I can count on one hand the number of people I know who’ve played it. (And on one finger the amount of people I know who enjoy it.) If D&D 5e is an accessible, fun game that you can pick up and roll with after some time learning some eccentric terminology, Pathfinder is – by all accounts – like trying to join a clique in high school that’s been together since they were born, has their own language, and is open to you hanging out with them, but only if you pass their very odd tests of character. Needless to say, as someone who hates combat in tabletop RPGs and considers “Story Mode” the greatest creation to enter the games industry in the last decade, Pathfinder does not seem like it’s for me. However. If you’re into combat, detailed rules, heavy, and strategic and tactical combat, you should check it out.

Enter Pathfinder: Kingmaker. For the last several months – since the pandemic started, really – I’ve been scratching a deep CRPG itch. First, it was Divinity 2: Original Sin, an excellent game that does a great job of creating something like a tabletop game, down to having a narrator as one of the primary – though unseen – characters. I played through that, started furiously following the news about Baldur’s Gate 3, and bought Baldur’s Gate 2: Shadows of Amn for the third time. (The first copy being on disks, the second copy being one I used on a Mac, and the third one being a Steam copy.) That game’s scope was enough, when added on to the fact that I’d already played it, to turn me off of getting too far past the second chapter. It’s a fun game, but as I played through it, there was no sense of discovery. The memories seared into my brain from the first time I played it, before I knew what “1d8” meant and spent more time in item editors trying to create something overpowered and called “The One Ring”, started creeping back in and I stepped away.

Then came one of the Humble Bundle sales and Pathfinder: Kingmaker on sale for $15. I remember reading decent reviews of its core gameplay – ranging from familiar party-based adventuring to more broad-scale kingdom management – and thought that $15 seemed like a reasonable price. And such was the humble beginning of a very complicated relationship.

See, I’ve realized – and leaned into – the fact that I tend to like games that frustrate me. There’s a sense of overcoming a challenge – be it difficult tactics, complicated strategy, or just getting the damn thing to start. Pathfinder: Kingmaker has all three. I, further, have realized that I have a threshold for crunchiness in rules and, over this threshold, I tend to tap out regardless of how rewarding the game might be. Essentially, my rule is: If your game has a Scroll of Protection Against Alignment, it’s too crunchy for me to fire up on my desktop and play through. By and large, I don’t want to spend my time in Pause mode, thinking about if the enemies I’m fighting are Lawful or Chaotic, and if I throw out such and such scroll at this time, I’ll be able to add +3 to attack rolls, while suffering -1 to etc etc. That, you see, is the meat of Pathfinder, Kingmaker, and a good chunk of tabletop RPGs outside of the Genesys or Fate systems. Even D&D 5e has it baked into its bones, even if it doesn’t fully engage alignment on a regular basis. 

And yet, despite so many of the game’s encounters hinging on that sort of preparation that would turn me off of the game, I still played it for over 50 hours. Partly, I think, it was because Kingmaker has a tendency to introduce cool things just as often as it introduces incredibly frustrating things. Just when I was on the verge of quitting because I couldn’t fully rest without X amount of rations, it goes and throws a goblin party member at me, and everything is grand again. Partly, too, this frustration at fantasy crunchiness is offset by the kingdom management portion of the game. Essentially, throughout the game you are given control of a patch of land, then claim surrounding areas until you have a bona fide kingdom around you. You manage this through advisors who come to you with dilemmas that you have to solve – either by taking their advice or rejecting it. Annexing lands and building towns in those lands gives you an opportunity to set waystations along roads, something that makes adventuring a lot easier by virtue of acting as permanent shops, rest stops, and – later in the game – teleportation nodes for when you can’t be asked to zip around the map and engage in the random encounters.

Ah right, let’s talk about random encounters, shall we? They go a way toward explaining how the game does a good job of simulating the tabletop experience – as well as making everything slightly more frustrating than it needs to be. As you travel around the map – obviously necessary to get from point A to point B in quests, or to claim nodes of farms or ruins on the map to boost your kingdom stats – you have a chance of random encounters. These run the gamut from bandit ambushes to meeting a friendly skeletal salesman with a fiery horse who will sell and buy stuff to and from you. As above, just as you may be tired of running into kobolds for the nth time, you then run into the salesman on the road and all of a sudden it’s a worry-free chance to rest your party and offload a bunch of stuff you might have picked up along the way. But, in nearly every other instance, random encounters serve no other master than to simulate the tabletop experience. Whether or not you like that or find it a waste of time and barely-disguised grind mechanic acts as a litmus test on whether or not you’ll like this game. 

The map layer, on which your party travels and you manage the higher-level bits of your kingdom is, in my opinion, the best-designed element of this game. Whether or not that’s because the layer was QAd appropriately, designed from the onset, or just straightforward enough to not fail is something I cannot, however, answer. I’m inclined toward the latter, however. It is, you see, simply a map. 

Let’s take a look at the difficulty options, here, because that is – ultimately – the reason that I uninstalled the game at the very end. After this, we’ll touch on the story, how the difficulty options interact and enable/stymie player interaction with the story, and, finally, we’ll talk about why I uninstalled the game before finishing it.

When you fire up the game, one of the settings you can tweak is a pretty detailed difficulty screen. This involves enemy strength, damage dealt to your party, the effect that critical hits have on your party, and a lot more. As I was just interested in the story, I turned everything down to minimum except for the kingdom management aspect of the game. What I hoped would come of this was a game where I could click the things until they died, then move to the next bit of the story, and rinse and repeat. And, for most of the game, that’s what happened! My character, Putz McGhee, was able to roll through the game with his companions, essentially skipping over fights while still having to think about skill checks, ways to approach social checks, and all of the bits that I actually enjoy about CRPGs. The game mechanics – notwithstanding dumb stuff like needing camping rations to rest – mostly stayed out of my way so that I could enjoy the story. And then came the end of the game. 

Consider this your story warning. I’m not going into heavy details, because this isn’t a book report and, frankly, the story isn’t that good, but there will be spoilers.

After establishing your kingdom, you learn that the person responsible for periodic otherworldly attacks from the First World is, herself, cursed by a larger entity known as the Lantern King. The Lantern King cursed her until she destroys a thousand kingdoms, after which point, she will be free. And what’s more, your kingdom and your neighbor’s are the final two that she needs destroyed. Because you are the player character, it should not come as a surprise that you wind up taking over the other kingdom, adding it to yours, and bringing her, thus, one step closer to being freed from her curse.

After you annex the other kingdom – Pitax – you are attacked by the Wild Hunt. Unlike in The Witcher, these are not a bunch of Death Knight-type things, but are, instead, very, very challenging-to-beat fey folk. I say very, very challenging even on story mode. When you first encounter them, they have a very, very good chance of paralyzing your characters. The only way to stop your characters from being paralyzed is to cast a Freedom of Movement spell on them before the fight, at which point they will not be paralyzed and you can proceed with the game as normal. It took me a few tries of saving, loading, scanning through spells, then, ultimately, Googling to figure that out.

Frustrated after an hour of that, I got past the fight and then went about the last chapter focusing on kingdom management only to ultimately figure out that, because I had not min-maxed my kingdom stats (on story mode!) I could not fully rank up my advisors, thus – probably, given this is a Pathfinder game – ultimately resulting in my kingdom failing because my spymaster, magister, and high priest didn’t have an “X” next to their names. 

So, after focusing on that for 200+ in-game days, and not adventuring, because I had to pass time in the kingdom management layer working on projects and ranking up my advisors, it came time to fight the end game boss. I sallied out, finding the portal to the boss’s endgame sanctum, and then hit my next big difficulty snag. Some kind of phantasmal guard ambushed my characters and chain-feared everyone except for my cleric, who I managed to keep alive by quaffing potions and spamming damage undead spells and stuff like “Bonebreaker.” Finally, I got past that fight and made it through the portal.

Once in the portal, my character was separated from everyone else, tasked with finding them, and then went down a magical well and found a bunch of those ghosts who chain feared my character until he died. I gave it another shot, had the same result, and uninstalled the game.

Now. Here’s why: I fully agree that the end of the game should be challenging. It should make you think of ways to surmount difficulties that are different from the way you’ve gone about it until that point. Or, at the very least, be interesting. Instead, what I got was another dungeon crawl, this one reminiscent of story beat in Divinity 2: Original Sin, but with the added difficulty of having no fucking clue what was going on and being unable to damage some brutal enemies because they kept chain-fearing my character.

So, what gives? Is this a camouflaged grind check that I failed? If so, why in God’s name are the kingdom stat rank-up times as long as they are? Shouldn’t the player have the ability to get their stuff to Rank 10 within the amount of time given by the game and do the adventure-y bits? If not, surely the fact that the game was on Story Mode should have an effect on stuff like those Fear checks. Something, perhaps, that brings the duration down from 45 seconds to 5 seconds, or makes the Will checks needed to not be in the Fear state easier to pass? I don’t know, because I was too busy uninstalling the game to check out what was going on in the combat log. 

To summarize, because I got a little ranty: At the end of the game, my party was separated, I wasn’t given any indicator of what was going on at the other end of the portal, and because I took a left down a hallway, I got into a fight with five or six spooky ghosts who obliterated my monk. Some searches on Reddit and Steam led to this conclusion: I should git good, re-roll, and prep.

Here’s the thing: I don’t want to do that. I don’t give a shit about min-maxing characters either in tabletop games or in computer games. What I’m interested in is story. If your Story Mode is still at the point where your game is unbalanced to the point where your Story Mode players need to treat it like Dark Souls and quick save/load their way through the end dungeon, then what you have is not Story Mode. It’s something else. Nightmare mode, perhaps, because it’s something like a dream but is so far away that it is horrific. You have, essentially, gated a perfectly enjoyable story behind the guise of arcane mechanics put in place because you wanted to remain true to form to a tabletop game. 

Put another way, even Baldur’s Gate II’s Story Mode allows you to face-roll your way through combat so that you can get through the story. And that game is built on an even clunkier tabletop ruleset! 

And that’s ultimately the point of this 5-6 page ramble: Pathfinder: Kingmaker is a perfectly enjoyable game hamstrung by crunch-focused mechanics. There is no reprieve from that, even in Story Mode. Even then, you are forced to look into a mirror and, in your reflection, you see not your face but a Scroll of Protection from Alignment, and your only response is to despair. 

I met a traveller from an antique land,
Who said—“Two vast and trunkless legs of stone
Stand in the desert. . . . Near them, on the sand,
Half sunk a shattered visage lies, whose frown,
And wrinkled lip, and sneer of cold command,
Tell that its sculptor well those passions read
Which yet survive, stamped on these lifeless things,
The hand that mocked them, and the heart that fed;
And on the pedestal, these words appear:
My name is Ozymandias, King of Kings;
Look on my Works, ye Mighty, and despair!
Nothing beside remains. Round the decay
Of that colossal Wreck, boundless and bare
The lone and level sands stretch far away.”
– Percy Bysshe Shelley’s “Ozymandias”